Jul

Collection in Focus: Ellen Warren Scripps Booth Papers

One of the things I love about my work is that I never know what I will discover next. I go in search of one thing and find much more and, sometimes, the unexpected. This happened recently when I ventured into the Ellen Warren Scripps Booth Papers.

Ellen’s papers primarily record her personal life from the 1870s through 1948, with a preponderance on the years 1880-1910. They include drawings, maps, an autograph book from her school days, leaflets from the Epiphany Reformed Church and its reconstitution as Trinity Episcopal Church, letters from her mother, Harriet J. Scripps (letters written 1901-1927), and photographs.

Drawing by Ellen Warren Scripps, age 10, 1873. Cranbrook Archives.

But, the bulk of the collection are her diaries which cover 1880-1944, though the coverage is spotty after 1910. The research value of a diary is variable, depending much upon the focus and meticulousness of the author, and its intersection with the researcher’s interest. The dates in Ellen’s diaries are unquestionably reliable, as other documents in the archives verify their accuracy. Frequently recorded topics include the weather, who preached at church/other churches attended, what she was reading, her music and singing lessons, unwell family members, and who came for tea or dinner.

Her diaries not only tell her story, but also describe the life of the Scripps family and the appearance of the Booth family, particularly Alice and George, in the early 1880s. We can also see glimpses of Detroit history, such as Governor Pingree’s funeral in July 1901, and her visit to Barnum Wire Works with George in January 1887. On February 15, 1882, Ellen writes:

“Walked to and from school today. Went to social at Mr. Woolfenden’s with Theodore. Had a splendid time. Theodore asked me to go to hear Oscar Wilde Friday evening but I concluded not to go. I began reading Old Curiosity Shop this afternoon.”

Oscar Wilde! She notes in her Friday entry, that Theodore went to hear Wilde with Mr. Woolfenden instead. There are many mentions of “Mr. Woolfenden,” who otherwise has only been found mentioned in George Booth’s Memories (pp.53-55).

Ellen Warren Scripps’ Diary, 1886. Cranbrook Archives.

Frederick W. Woolfenden is one of two people that Henry Wood Booth met during his first visit to Detroit in 1880, the other being James E. Scripps. This story is quite widely known and the information about it, published in Arthur Pound’s book about George Booth, The Only Thing Worth Finding (pp.63-68), comes from George’s writings. Woolfenden had taken interest in Henry Wood Booth’s Ka-o-ka idea, and, after visiting him in St. Thomas, Ontario, convinced him to move to Detroit in 1881. Woolfenden was Assistant Postmaster of Detroit and a co-founder of the Dime Savings Bank, but he was also a Pastor at the Epiphany Church where Henry Wood Booth had first met him.

Ellen’s diaries record his deep involvement with the family as a friend and pastor who conducted the christenings, confirmations, funerals, and weddings of both families. It was Woolfenden who married George and Ellen in 1887.

Frederick W. Woolfenden, ca. 1880s. Cranbrook Archives.

Ellen’s diaries provide a complete record of her life until 1910 and so the earliest memories of Cranbrook are recorded. The story that we know and love so well, of George and Ellen purchasing the old farm from Samuel Alexander is captured in her hand and it was lovely to read as she describes, albeit briefly, the snow drifts as they visit the farm:

Ellen Warren Scripps Booth’s Diary, 1904. Cranbrook Archives.

A few days later, on January 18, 1904, she writes, “Went down town to sign the mortgage for the farm. It is ours now, and we are all so glad.” All these years later, I am so glad too.

—Laura MacNewman, Associate Archivist, Cranbrook Center for Collections and Research

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Weaving Lessons: Ruth Ingvarsson’s Manuscripts

Among the treasures in Cranbrook Archives is a manuscript that, although I can’t read anything written inside, is one of my favorite things at Cranbrook. Bound in handwoven cloth by the author herself, the cover hints at what’s inside. This is Ruth Ingvarsson’s weaving book.

Ruth Ingvarsson’s weaving manuscript, hand-bound in a cloth cover of her own design and execution, ca. 1932-1935. Rigid Swedish-style counterbalanced loom depicted on the front, “R I” on reverse. Copyright Cranbrook Archives.

One of two manuscripts written in Swedish and assembled by Ingvarsson between 1932 and 1935, each of the more than 100 pages discuss different weave structures, materials, patterns, and techniques. Who was Ingvarsson, and how did these treasures end up at Cranbrook?

Weaving patterns, handwritten instructions, rug design, and handwoven samples by Ruth Ingvarsson, ca. 1932-1935. Copyright Cranbrook Archives.

Rut “Ruth” Elisabeth Ingvarsson was born on October 1, 1897 in Glemminge, Skäne, Sweden. Like many Scandinavian girls, she learned weaving first from her mother and then at school, graduating from the Glemminge Folkskola in 1918. In 1922, Ingvarsson began studies at the celebrated weaving studio of Märta Måås-Fjetterström in Båstad, Sweden.

Ingvarsson continued working for Måås-Fjetterström until 1928, learning technical skills including knotted pile rya or flossa weaves, rölakan flatweave, and a discontinuous (or supplemental) weft style of tapestry weaving known as the MMF technique. Under Måås-Fjetterström, Ingvarsson developed great skill painting watercolor sketches on graph paper in the popular “Swedish Grace” (or “Swedish Modern”) style. She also befriended another young weaver, Lillian Holm, who entered into the Måås-Fjetterström studio in 1926.

Watercolor of a rug design in the “Swedish Grace” style by Ruth Ingvarsson in her untitled manuscript on weaving, ca. 1932-1935. Copyright Cranbrook Archives.

In late 1929, Ruth Ingvarsson and Lillian Holm immigrated to America to start work that December at Studio Loja Saarinen, Cranbrook’s weaving workshop. Here, Ingvarsson executed designs from Loja herself and other members of the Saarinen family, as well as designs by the Studio’s shop supervisor and prominent Swedish weaving expert Maja Andersson Wirde.

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Jul

A Tale of Two Harriets

One was from Detroit; one was from Pittsburgh. One attended Kingswood School; the other attended the Academy of Art. One was a writer and women’s rights activist; the other was a sculptor, photographer, and social worker. Both were named Harriet Cooper. Both were on Cranbrook’s campus in 1940.

This was the unusual story I uncovered working recently with the Archives’ digital collections. While tagging images with the names of Cranbrook’s staff photographers, who were responsible for the majority of photographs taken at Cranbrook between the years 1931-1970, I came across the name Harriet Cooper. As one of only two female photographers, I attempted to find out more, and in the process discovered a second Harriet Cooper who was also at Cranbrook around the same time.

What were the odds? And more importantly, which was my Harriet? I had to find out, not only for the sake of photographic description, but to satisfy intellectual curiosity about the lives of two seemingly individual Cranbrook women, who shared the same name and once lived in close proximity (temporal and geographic) to each other.

Senior picture of Harriet Cooper in the 1940 yearbook Woodwinds. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research

Harriet Cooper Alpern was born in 1923. A Detroit native, she grew up on Chicago Boulevard in the Boston-Edison District. Attending Kingswood School (her twin brother attended Cranbrook School), she was active in theater and served as a reporter for The Clarion, graduating in 1940. According to the yearbook, Woodwinds, she was the senior voted for having the perfect speaking voice and known for splitting sides with her “unconscious humor.” After Kingswood, Harriet attended the University of Michigan, where her future husband E. Bryce Alpern also attended.

Poem appearing in the 1940 yearbook Woodwinds. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

Aptly quoted in the Kingswood yearbook sighing, “Women’s work is never done,” Harriet spent a lifetime of active involvement in feminist social, economic, and political issues. Among her many accomplishments, she co-founded the Detroit chapter of the National Organization of Women (NOW) in 1969. A freelance writer throughout her life, Harriet used those skills to establish her own media company promoting the women’s movement.

She was not, however, a photographer.

Harriet “Betty” Cooper, 1938. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

Harriet Elizabeth (Betty) Cooper Lundquist was born in Valencia, Pennsylvania in 1916. She grew up in Pittsburgh, daughter of social workers and directors of Kingsley House, a settlement house. Betty attended both Antioch College and Yale University School of Fine Arts before coming to Cranbrook Academy of Art to study sculpture under Carl Milles from 1940 to 1942. While here, she also took classes in metalcraft, modeling, and design.

Untitled entry by CAA student Betty Cooper for the War Department Sculpture Competition, May 1, 1941. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

And, she also took a job with Cranbrook Foundation as a photographer!

Although unknown whether she’d had any previous experience, Betty kept the Photography Department afloat on her own for several weeks during February and March 1942, and then stayed on for another seven months as assistant photographer. After graduation, Betty continued to work as a photographer for the Farm Security Administration in Washington, D.C., where she met and married Oliver Lundquist.

Unattributed, this photograph of the interior of Milles House featuring Carl Milles’ sculpture collection was likely taken by Betty Cooper in February 1942. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

While raising three children during the 1950s and 1960s, Betty was active in civil rights causes, including being a founding member of Women Strike for Peace in 1961. In the early 1970s, she went back to school and earned a graduate degree in social work, practicing her parents’ profession for the next thirty years until retirement.

It just goes to show that even while performing routine (but necessary!) archival tasks, fascinating stories reveal themselves, which provide new depth and understanding of Cranbrook’s people.

– Deborah Rice, Head Archivist, Cranbrook Center for Collections and Research

Jul

I Heard the Bells

What you might think at first look is simply a bell tower at Christ Church Cranbrook is actually much, much more. The tower holds a carillon, a musical instrument consisting of cast bronze bells in fixed suspension, tuned in half steps (chromatic order). It is played from a clavier (keyboard) containing wooden leavers and pedals wired to clappers.

South view of Christ Church Cranbrook, 1932. Photo by Max Habrecht. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

The Christ Church Cranbrook carillon is known as the “Booth-Wallace Carillon” as the instrument was a gift to the church from Grace Booth Wallace, her husband Harold Lindsey Wallace, and their five children, Elizabeth, Ellen, Richard, Shirley, and Catherine. It originally consisted of forty-six bells made by the Taylor Bell Foundry in Loughborough, England.

The largest bell (bourdon) is 6,700 pounds, five-feet eight-inches in diameter, and rings a low B-flat. The carillon was later expanded in 1978 with smaller treble bells to its current total of fifty bells, or four complete octaves. The carillon is in concert pitch, meaning it sounds the notes implied by the keyboard arrangement. To play the large instrument, the clavier is struck with fists and feet. The carillon requires physical exertion as the clappers can weigh several hundred pounds–however, the instrument is balanced for ease of use.

Nellie Beveridge at the clavier of the Booth-Wallace Carillon in May 1946. Note the use of her fists to play the instrument. Beveridge also served as nurse and companion to George and Ellen Booth. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

The Booth-Wallace Carillon was dedicated on Sunday, September 30, 1928. The first carillonneur to play the instrument was Anton Brees, at the time one of the world’s leading carillonneurs and famously the carillonneur of the Singing Tower at Bok Tower Gardens in Lake Wales, Florida. He would return to Christ Church for several summers to play, beginning what is now called the Summer Carillon Series.

Article from the June 8, 1930 the *Detroit Free Press* regarding Brees and the Christ Church Summer Carillon Series.

The 2020 Summer Carillon Series at Christ Church Cranbrook has already begun. You can listen to the July 5th concert below and go to the church’s Facebook page to learn more about future concerts.

Christ Church Cranbrook has had a number of carillonneurs or carillonists throughout its history.

Carillonist Beverly Buchanan preparing the instrument to play, February 1970. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

Beverley B. Buchanan played the carillon at Christ Church from 1964-1988. Beverly was a graduate of the University of Michigan, School of Music where she majored in organ and carillon. She was a long time member of the American Guild of Organists and the Guild of Carillonneurs in North America. She concertized on the carillon throughout North America, Europe, and Australia.

Dr. Maurice Garabrant playing the carillon, September 1956. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

Other carillonneurs of Christ Church include Dr. Maurice Garabrant (1949-1959), Dr. Don Cook (1988-1991), and Dr. Phillip Burgess (1991-mid 1990s). The current carillonist at Christ Church is Jenny L. King, who has been at Christ Church since the mid-1990s..

We hope that you will be able to enjoy more of the Christ Church Cranbrook Booth-Wallace Carillon this summer, whether in person or online. I think sitting on the wide lawn in front of the church enjoying a concert sounds like the perfect socially distant activity! For the complete program for the Summer Carillon Series, click here.

– Leslie S. Mio, Associate Registrar, Cranbrook Center for Collections and Research

Jul

Photo Friday: Happy Fourth of July!

Henry Wood Booth and Harriet Messinger Scripps at a Fourth of July picnic on Kingswood School Grove, 1924. Cranbrook Archives.

In the earliest days of Cranbrook, Fourth of July picnics were held in the shade of a big oak tree on the site of the present Japanese Garden near Kingswood School. In his history, Henry Wood Booth reports that in 1910, George decided a well was needed so that drinking water would not need to be carried down from the house. After much digging, there was no water, and the new well remained dry. The family would need to come back to the project another day.

Later the same evening, Cranbrook Road was flooded with mud and water. The well, having burst through the last layer of mud, was shooting eight feet into the air! A fountain was placed there a few months later and it flowed for fifty or more years until the screen was clogged. In 1963, a new well was drilled nearby.

A Fourth of July Parade, Cuttyhunk Island, Massachusetts, 1935. Cranbrook Archives.

The family didn’t always celebrate the Fourth so close to home. Here’s a parade planned by Henry Scripps Booth in 1935 while vacationing on Cuttyhunk Island, south of New Bedford, Massachusetts, on Buzzard’s Bay. Daughter Cynthia Booth is in the carriage pushed by Henry, and sons Stephen and David are in the parade.

Happy Fourth of July, everyone!

—Laura MacNewman, Associate Archivist, Cranbrook Center for Collections and Research