10

Mar

The Gothic Grotesque: Have Confidence, Enter the Sanctuary

When I was asked to gather archival materials related to Cranbrook in Kent, England, a short series of correspondence in the Henry Scripps and Carolyn Farr Booth Papers particularly caught my notice. Written to Henry Scripps Booth, the letters discuss a stone from St. Dunstan’s Church in Cranbrook, Kent, and its overseas delivery to Christ Church Cranbrook. I became quite curious about it.

Carved coign from St. Dunstan’s Church, Cranbrook, Kent, at Christ Church Cranbrook. Laura MacNewman, photographer. Courtesy of Cranbrook Archives.

One handwritten letter in the correspondence was rather difficult to decipher, but once I got the pattern of it, it helped me begin to comprehend the story.

In July 1930, St. Dunstan’s Vicar, Rev. Swingler, acknowledged a request from Booth for a fragment of the church which could be placed in the chapel of the same name at Christ Church Cranbrook.

It was July 1931 before Rev. Swingler wrote again to inform Booth that the stone was ready for dispatch. He explained that the Church Council had welcomed the idea and directed the Fabric Committee to select a stone, which they had, but that the Secretary had forgotten to inform Booth until then, a year later, and it was already on its way!

Letter from Rev. Swingler to Henry Scripps Booth, July 22, 1931. Courtesy of Cranbrook Archives.
Letter from Rev. Swingler to Henry Scripps Booth, July 22, 1931. Courtesy of Cranbrook Archives.
Letter from Rev. Swingler to Henry Scripps Booth, July 22, 1931. Courtesy of Cranbrook Archives.

The forgetfulness of the Secretary and finding appropriate shipping arrangements for such an unusual commodity had caused quite a delay, to which Rev. Swingler writes,

“I am sorry that the matter has not been dealt with more speedily but old Cranbrook has hardly yet learned modern methods of business, as perhaps you know.”

St. Dunstan’s Church, Cranbrook, Kent. Kevin Adkisson, photographer. Courtesy of the Center for Collections and Research.

He goes on to describe the provenance of the stone, at least as far as he could tell. A fifteenth century carved coign (an architectural term for a “projected corner”), it once formed part of the string course (a projected band of stone) which runs at the base of the battlements of the church nave. The course includes a series of grotesque heads, some of which were pierced for waterspouts. A grotesque, common in medieval church architecture, is a decoratively carved stone used to ward off evil spirits and to signify the sanctuary and safety of the church. On inspecting an historic photograph of the church, I could identify similar stones at the top of the drainpipes and around the tower battlements.

St. Dunstan’s Church, Cranbrook, Kent, July 1901, with grotesques in situ. Courtesy of Cranbrook Archives.

Rev. Swingler had first seen it laying in the churchyard and surmised that it had not been replaced during past repairs. He doesn’t mention why they selected that particular stone, but one could conjecture that it was because it was no longer part of the fabric of the church building and hence was available to be gifted to Christ Church. He notes that it is probably of Hartley stone, which was quarried in the Parish.

Henry Scripps Booth contributed great efforts to building relationships between the old and new Cranbrooks by establishing and maintaining connections between the two churches. The grotesque that arrived at Christ Church more than 90 years ago is an artifact that tells just one story of his efforts. From St. Dunstan’s of old Cranbrook, known as the “Cathedral of the Weald,” to St. Dunstan’s of Christ Church Cranbrook, the carved coign continues to herald sanctuary and give confidence to those who enter.

–Laura MacNewman
Associate Archivist, Cranbrook Center for Collections and Research

Editor’s Note:
To learn more about Cranbrook in Kent and its part in the history of Cranbrook, Bloomfield Hills, register for Kevin Adkisson’s upcoming lecture, Uncovering Cranbrook: Two Pilgrimages to Kentish Cranbrook and join us for this year’s fundraiser: A House Party at Two Cranbrooks.

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22

Apr

Let’s Beguine Again: A Syllabus for Music and Dance

This year the Center is celebrating the life and work of Loja Saarinen for our House Party fundraiser. Lynette Mayman’s post on 1930s fashion offered an excellent guide to dressing à la mode for this historically themed evening event, while highlighting Loja’s freedom and creativity in celebrating her own authentic style. Being curious about the events to which such attire might be worn, I looked to the Kingswood School records to explore its history of music and dance events during that era.

Kingswood School Annual Dance Book, 1932. Courtesy of Cranbrook Archives.

From the abundance of programs and ephemera, it was clear that music and dance were a valued part of the curriculum and school life, and its purpose was elucidated by the educational philosophy in the school catalogs for the 1930s:

“Music and Dance, two of the greatest social forces, and most closely related in essential nature, are organized in the curriculum under the direction of one department for concurrent purposes… The program of work is such as to encourage the fullest and freest development of individual personality which is the basis for true dramatic and musical expression.”

Kingswood School Catalogs, Kingswood School Records (1980-01)

Formal classes in music theory and social dancing (taught in physical education classes under the direction of Luella Hauser) were augmented by extracurricular activities. These included the Glee Club and various kinds of themed and annual dances, which offered students a variety of ways in which they could learn through participation, as well as recitals by visiting performers, which offered learning through observation and listening.

Program for the Mothers’ Day Tea, May 1937. Courtesy of Cranbrook Archives.

The Glee Club for girls was formed in 1932 for those interested in singing. They performed one concert per year, the first being held on March 11, 1932. The Club would also perform at other events throughout the year, such as the Mothers’ Day Tea and the ‘Carnival,’ which was an informal jamboree of themed gaiety and fun. The first Carnival, on December 10, 1932, was described as one of “grand vaudeville,” including a fashion show that embraced lovely old fashions and lively modern ones.

The 1937 Carnival was a Masque that traced the development of dance from the fourteenth century to the present time, including the Carole, Pavane, Sarabande, Minuet, Gavotte, Waltz, Schottische, Tango, and Fox Trot. The Glee Club sang songs typical of each period, while three jolly spirits, Dance, Play, and Song, presented the dancers.

Invitation to the Ypsilanti Madrigal Club performance, December 1931. Courtesy of Cranbrook Archives.

The first visiting performance was held on December 11, 1931, when the Madrigal Club, a choir of men and women from State Normal College, Ypsilanti, under the direction of Mr. Frederic Alexander, performed as a Christmas gift from Mr. Alexander to Mr. George Booth. The concert of unaccompanied songs and compositions on harpsichord was described as “unusual in character and delightful in content,” and became an annual event at the school.

Other annual visitors included Mildred Dilling, the internationally known harpist, and Cameron McLean, the Canadian baritone who was accompanied by various local pianists, including Detroiter Gizi Szanto. There were also one-time visits by performers such as pianists Stanley Fletcher and Samuel Sorin, singer Marion Anderson, baritone Earle Spicer, and opera singer Alexander Kipnis.

Program of Music printed by Cranbrook Press, April 1932.

Kingswood School Records. Courtesy of Cranbrook Archives.

Celebrated teachers of modern dance were invited to give dance recitals including Ted Shawn, Ronny Johansson, and Martha Graham. Visiting in March 1936, Graham gave a comprehensive recital of her work, leaving us with an autographed program—an archival treasure!

Program for Dance Recital autographed by Martha Graham, March 1936. Courtesy of Cranbrook Archives.

While Graham’s dance was reported in the Kingswood Newssheet as casting aside, “all old standards of beauty and grace,” through her use of angles and quick movements rather than the legato rhythm of conventional dancing, her philosophy of the dancer speaks poetically to the purpose of the 1930s Kingswood curriculum for music and dance—drawing out the essence of the individual through social artforms:

“You traverse, you come to the light, you work, you make it right… you embody within yourself as much curiosity, use that curiosity and avidity for life … and the body becomes a sacred garment – it’s your first and your last garment, and as such it should be treated with honor, and with joy, and with fear too, but always with blessing.”

Martha Graham, Martha Graham on Technique

As we celebrate the life and work of Loja Saarinen this year, we celebrate her as immigrant, entrepreneur, designer, and fashionista. Please join us for the Virtual Film Premiere as we support and acknowledge the work of the Center at our House Party, May 21, 2022.

– Laura MacNewman, Associate Archivist, Center for Collections and Research

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04

Mar

The Art of Simplicity: Bonawit’s Grisaille

The clerestory windows designed by G. Owen Bonawit in the nave of Christ Church seem to be one of the least described elements of the church’s artwork. The work was negotiated and subcontracted through architect Oscar H. Murray at Bertram Grosvenor Goodhue Associates rather than commissioned directly through George G. Booth. Consequently, there are few documentary vestiges of the artist’s process in our records.

The windows can be studied through other materials held by the Archives, including architectural drawings, photographs, and the records of a window restoration project which commenced in 1993. In 1995, the Thompson Art Glass company made rubbings of the window for the purposes of identifying their care and preservation needs.

Window rubbing by Thompson Art Glass, June 19, 1995. [CCC4.] Window #9 [3 and 4 of 5].
Window rubbings by Thompson Art Glass made June 19, 1995. Courtesy of Cranbrook Archives.

There are seventeen grisaille clerestory windows in the nave and chancel at Christ Church, which were analyzed as part of this stained-glass restoration project. They are made of clear antique glass upon which minute floral detail is painted and accentuated by the addition of small amounts of colored glass. In the chancel, there are two lancets and tracery of nine panels supported by T-bars including one ventilator panel. In the nave, they are comprised of three lancets and tracery with eight panels, with ventilator panels making up the bottom row.

Detail from Architectural drawing of Christ Church Cranbrook, North Elevation. April 30, 1925. Drawn by J.E.M./Oscar H. Murray, Bertram Grosvenor Goodhue Architects. [AD.10.33]. Courtesy of Cranbrook Archives.

Grisaille, literally meaning ‘to grey,’ is a type of stained glass that is mostly monochromatic, with a silver or grey tone being painted onto the finished glass. The purpose of the plainness of grisaille is twofold: they let more light into the space both literally and metaphorically in that they were intended to limit distraction from meditation.

The grisaille stained glass style is thought to have originated in French Cistercian abbeys after a prohibition on colored glass issued by St. Bernard of Clairvaux in 1134 in accordance with their charism of simplicity. St. Bernard, the master of paradox, also banned the use of figurative decoration according to the First Commandment of no graven images. Under his guidance, the Cistercians seek the face of God, a theological anomaly that produces an exquisite spiritual discipline and religious practice through which the monk contemplates holiness by virtue of continually recognizing the poverty of their thoughts and feelings when weighed down by seeking to satisfy worldly desire. The style often employs natural or geometric patterns, much like a labyrinth.

The windows can best be observed by sitting in the aisle stalls of the nave, which are in themselves an unusual feature otherwise only found in Oxford college chapels. The walls of the nave were originally intended to display memorials and artwork, but the latter idea was revised due to the objection that it would bring a museum feel to a house of worship.

Aisle stalls in left side of sanctuary. June 23, 1946. Photographer, Harvey Croze. Courtesy of Cranbrook Archives.

Added in 1930, the aisle stalls offer a fine perspective from which to observe the grisaille, and Bonawit’s elegant craftmanship brings with it a history of monastic inspired light. Since a life without beauty is only half lived, the artistic eclecticism of Christ Church offers all those who enter the opportunity to embrace the other half both in its resplendency and in its simplicity.

– Laura MacNewman, Associate Archivist, Cranbrook Center for Collections and Research

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28

Jan

Clothed in Light: The Love Letters of Carl and Annetta Wonnberger

“My darling, You are wonderful! I start with that because now again you have covered yourself with a light that sets you off from every other person I have ever known!” (Carl to Annetta, August 25, 1928).

The love letters of Carl and Annetta Wonnberger are among the most beautiful expressions of love, longing, and devotion I have ever read. With Valentine’s Day coming soon, it’s a perfect time to share with you some of their words that convey something of life’s highest mystery as it can manifest between two people.

Carl and Annetta Wonnberger. September 7, 1929. Courtesy of Cranbrook Archives.

Carl George Wonnberger (1901-1980) and Annetta Bouton Wonnberger (1909-1997) arrived at Cranbrook in 1929. Carl taught English at Cranbrook School until 1967, and they both founded the Cranbrook Theatre School in 1942. Their life is a love story of manifold paths. Their letters provide us with an intimate glimpse into the couple’s hearts in the two years preceding their marriage and the beginning of their life together at Cranbrook.

Annetta first met Carl in the Spring of 1926, when she visited the Storm King School, New York, to take the college entrance exam, which she failed. Carl, a teacher there, was the administrator. Annetta attended Drew Seminary as a post-graduate student and retook the exam in the spring of 1927, and that is when they connected. If sparks didn’t fly at their first meeting, they did at the second, as shortly after, on June 23rd, Carl asked Annetta to marry him.

Writing in July 1927, Annetta recalled that early evening in June—their walk in the woods, the perfect quiet except for the frogs and locusts around Black Rock, the ride back and the thunder shower. Annetta’s candid style of writing offers us quite a vivid sense of her character as well as a discernible process of maturation over the two years:

Carl, ever since I was a small child I have lived in a sort of fairyland of dreams and ideals. It was only natural, of course, that the people whom I met in real life differed from the creatures of star-dust and moon-mist fashioned by my fancy. And it has always been hard to realize the truth. But you, dear, there is no disillusionment about you. You are all I have ever dreamed the man I would love would be – and more. I only hope that I may be able to follow the road you’ve shown me, and reach the goal you’ve set.”

Letter from Annetta to Carl, November 30, 1927.

From 1927-1929, Annetta attended Smith College in Massachusetts, while Carl remained a teacher at Storm King in New York. They would meet up periodically, but the rest of the time was spent in yearning, which is recorded in their letters (sometimes more than one a day!).

Letter from Annetta Bouton to Carl Wonnberger, January 7, 1928. Courtesy of Cranbrook Archives
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12

Nov

Inspired by a Chap Named Storm

‘A smooth sea never made a skilled mariner,’ says the English proverb. This lovely little saying is quite apt for a story that I discovered in the papers of Henry Scripps and Carolyn Farr Booth.

In a folder of correspondence, I came across two letters to Henry Booth from a man named Brad Storm, a Bloomfield teenager who had sailed around the world solo in a boat, a journey which took him four years to complete. While there is little documentation on the story, it’s possible to piece together an inspiring tale of challenge, adventure, tenacity, and discovery.

An article in The Detroit News on October 24, 1983 (p. 3) tells us that Storm had planned the trip since he was 13. After working jobs and saving throughout his high school years, he bought a 27-foot cruising sloop named Dream Weaver. The initial voyage started disastrously in a shipwreck only three days after setting sail, on Friday, October 13th, 1979. Storm, determined and wiser, set sail again and successfully voyaged through Pacific Islands, Oceana, Australia (where he stayed for a year), the Indian Ocean, Mauritius, South Africa, the Caribbean, and home via the Panama Canal.

In the article, Storm describes the marvels and the struggles of his voyage, and recounts that his only companionship was a supply of classic books. As he deliberates his future voyages, he is certain of one revision: “Man wasn’t meant to sail alone. I’ll always go with a crew now so there’s someone to share the experience with.”

From Booth’s diary and History for 1983, I learned that upon reading about Storm’s journey in the newspaper, Booth phoned him up and invited him to visit Cranbrook. A couple of days later, Storm came to talk about his experience to Dr. Jeffrey Welch’s English class at Cranbrook School. He also spent time with Alice and Warren Booth (third child and second son of George and Ellen).

The first letter to Booth is dated December 1983, and Storm had sailed again in search of a place to settle and look to the future. He was writing from the coast of New Zealand to thank Booth for a poem, Inspired by a Chap Named Storm, that he had sent to Storm’s parents. Storm was considering how he could help and inspire others from the lessons he had learned through his experience and said that it was meaningful to him to receive Booth’s poem.

Inspired by a Chap Named Storm, a poem by Henry Scripps Booth. November 2, 1983. Courtesy of Cranbrook Archives.

The second letter describes how Storm had arrived in Honolulu in June 1984 and planned to stay there to write about his journey and to pursue higher education. He writes,

“I’ve spent so much time at sea alone it’s terrific with friends all around me and other things I’ve denied myself for so long. Just walking to the shop and buying a pint of milk is still a pleasure. The sea showed me not to take things for granted so I’m not and enjoying life immensely… Writing is a very strange and new voyage to me with an unknown end, but I’m enjoying the challenge it’s bringing me. A lot of new challenges in a new life, I wake every morning enjoying the anticipation of the new day.”

Letter from Brad Storm to Henry Scripps Booth, July 2, 1984

Like Booth, I felt inspired by this chap named Storm, whose persistence in following his dream led to a great discovery. In searching the world for life, he discovered his relationship to it, giving him a most wonderful gift—the gift of taking pleasure in simple things.

–Laura MacNewman, Associate Archivist, Cranbrook Center for Collections and Research

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08

Oct

Collection Highlight: Walter Hickey Papers

Cranbrook Archives is pleased to announce a new collection available for research. An intriguing collection, it comprises the personal and professional papers, photographs, realia, and architectural drawings of Walter Preston Hickey, a student of Eliel Saarinen. Yet, while traces of key life events and relationships—birth, parentage, education, marriage, friends, and employers—can be found in the collection, Hickey’s life after Cranbrook remains largely a mystery.

Walter Hickey working in the Architecture Studio, 1935. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

A native of Detroit, Hickey attended the University of Michigan School of Architecture (1926-1930), during which time he worked with architects Albert Kahn (1928) and Thomas Tanner, as well as being one of the first staff members of the Cranbrook Architectural Office.

A Transportation Building for a World’s Fair, circa 1926-1930. A University of Michigan Class Project by Walter Hickey. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

He applied to study architectural design with instruction in city planning at Cranbrook Academy of Art, starting in September of 1932. He became especially interested in highway traffic control, which formed the topic of his 1935 thesis on the Waterfront Development for the City of Detroit. Hickey submitted designs to various Academy competitions and won a $10 prize from Loja Saarinen for design No. 13 in the Cranbrook Academy of Art Rug Competition in 1934.

Drawing by Walter Hickey, undated. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

After leaving Cranbrook, Hickey worked for various architecture firms, including Smith, Hinchman, and Grylls, and Clair W. Ditchy. After a short time with the Federal Housing Administration, he returned to work with Eliel and Eero Saarinen on the Kleinhans Music Hall project. He also completed private architectural designs for residences, including work on Ralph Rapson’s Hoey vacation home, Longshadows, in Metamora, MI. Around this time, he went to work at the General Motors Technical Center and continued to live in Birmingham, Michigan. And here is where his story ends in the collection.

Jane Viola Shepherd. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

Although this is a very small collection, the diversity of content is rewarding for its ability to convey snapshots of his life in individual and unique items. It includes Christmas cards, such as one from “the Lorches” (Emil Lorch was the President of the University of Michigan Architecture School), a few letters from friends, and something of a typed love letter (on Cranbrook Academy of Art letterhead!) from Zoltan Sepeshy’s Secretary Jane Viola Shepherd to whom he was married on April 22, 1937.

Correspondence to Walter Hickey, 1934-1937. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

A small series of photographs hold moments of his life and some of the people with whom he shared it, including his father, eminent roentgenologist (radiography) Dr. Preston Hickey; his wife, Jane; his teacher, Eliel; and his fellow Academy students. A series of snowy scenes of Cranbrook campus beautifully capture the quietness of falling snow with hints of sunlight upon the architecture and sculptures that were then in their infancy and are now historic.

Cranbrook Academy of Art campus, circa 1932-1935. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

The Walter Hickey Papers give insight into a short period in Hickey’s life and the Cranbrook of his time. It also gives us a lovely look into a life that was surely shaped by his experience at Cranbrook, but one that remains yet to be fully discovered.

–Laura MacNewman, Associate Archivist, Cranbrook Center for Collections and Research

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27

Aug

Handwork and Symbolism in St. Dunstan’s Chapel

In Cranbrook Archives’ Christ Church Cranbrook Records, there is a binder on two needlepoint projects undertaken between 1957 and 1964, the first of which focuses on replacing the cushions and kneelers in St. Dunstan’s Chapel. It gives insight into the design process, symbolism, and handwork, as well as providing much information that would be of interest to the sociology of gender roles and art.

St. Dunstan’s Chapel, Christ Church Cranbrook. The Chapel’s first service was Easter Sunday 1926; the current configuration of the Chapel dates to 1934. Photograph by Kevin Adkisson, August 2021. Cranbrook Center for Collections and Research.

The project, a collaboration of the Women’s Auxiliary and the Altar Guild, began in June 1957 when a Needlepoint Committee was convened to oversee the project through its planning, implementation, and dedication. The project was inspired by a similar project at Washington Cathedral where women across the nation contributed 461 pieces of needlepoint to the Cathedral, including altar pieces for Bethlehem Chapel which were worked by women of Michigan.

Twenty designs from the Washington Cathedral project were displayed in the Exhibition of Ecclesiastical Needlepoint at the Detroit Institute of Arts in February 1958 prior to their dedication at the Cathedral. Rt. Rev. Richard S. Emrich commended the idea to all churches in Michigan.

Catalog for the Exhibition of Ecclesiastical Needlepoint at the Detroit Institute of Arts, February 1958. Courtesy of Cranbrook Archives, Cranbrook Center for Collections and Research.

St. Dunstan’s Chapel was selected as the most appropriate place for the women of the church to use their handwork for its adornment, since St. Dunstan is the patron saint of Arts and Crafts. St. Dunstan, born in Glastonbury, Somerset, in the tenth century, is commemorated in St. Dunstan’s Chapel with a stone from Glastonbury Abbey where he served as abbot.

Initially, the Committee decided to seek designs for the project by opening a contest for Cranbrook Academy of Art students, with Henry Scripps Booth, Pipsan Saarinen Swanson, Ken Isaacs, and Marion Leader as judges. Harry Soviak (Painting 1957/MFA 1959) won the competition. However, there were problems in implementing the design in terms of types and quantities of wool, and the Committee sought to consider more traditional designs before making a final choice.

Henry Scripps Booth, Ken Isaacs, Pipsan Saarinen Swanson (seated), and Marion Leader judging entries from Academy of Art students to the needlepoint contest for St. Dunstan’s Chapel at Christ Church Cranbrook. April 19, 1957. Photograph by Harvey Croze. Cranbrook Archives, Cranbrook Center for Collections and Research.

Rachel T. Earnshaw of the Needlework Studio, Inc., of Bryn Mawr, Pennsylvania was contacted for information on how to proceed. Earnshaw had won first place for her designs for the Chapel of the Holy Spirit at Washington Cathedral. Having been sent some information and images of St. Dunstan’s Chapel, she advised on symbolism as well as offering guidance on canvas, wool, and stitches.

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06

Aug

Out of the Ordinary: Cranbrook and the Chair

Last week, I was happy to welcome a small group tour into the reading room to view archival materials about chairs. After the tour request appeared in my inbox, I learned a lot about chairs in a short time and found a new appreciation for this commonplace object. 

As I searched and gathered materials for the display, I began to see how imagination and inspiration can transform an ordinary thing from complete obscurity to one of curiosity and sometimes great celebrity.  

Florence Knoll in Eero Saarinen’s Grasshopper Chair in the Dallas Original Showroom, 1950. Courtesy of Cranbrook Archives

The chair has been creatively reinvented time and again according to the social context of its use, the cultural meaning imbued in it, or the inspiration from which its design sprang. Just think throne, pew, sofa, deck chair, chaise-lounge, and so on. 

Take one of Cranbrook’s most iconic chairs – Eliel Saarinen Cranbrook School dining hall chair. Designed to withstand use by teenage boys, it combines durability with sophistication and has stood the test of time as they are still in use after 94 years. At the back of each chair is a bronze crane insert, a symbol that subtly gives identity to the community using the chair.

Cranbrook School Dining Hall, October 1936. Courtesy of Cranbrook Archives.

The 1940s and 1950s saw a flourishing of chair design from Academy of Art graduates, including Florence Schust Knoll Bassett, Ralph Rapson (the first Cranbrook-trained designer to work for Knoll), Charles Eames, Benjamin Baldwin, Harry Weese, and Ruth Adler Schnee. The Organic Design in Home Furnishings competition at the Museum of Modern Art in 1941 generated many of these designs, including collaborative entries from Baldwin and Weese, as well as Eames and Eero Saarinen. 

Interestingly, Eero’s later chair designs are all much inspired by nature—the Grasshopper chair, the Womb chair, and the Tulip Chair.  

Eero Saarinen sitting in the prototype of his Womb Chair at his Vaughn Road home. 18 June 1947. Photographer: Harvey Croze. Courtesy of Cranbrook Archives.

Inspired by nature in a different way, Finnish architect and furniture designer Olav Hammarstrom has a variety of designs that are born of the possibilities to which natural materials lend themselves. Hammarstrom worked with Alvar Aalto and Eero Saarinen and Associates, working on projects such as the Baker House dormitory at MIT and the furnishings at the GM Tech Center. Married to Head of the Weaving Department Marianne Strengell, he designed their house in Wellfleet on Cape Cod, as well as houses for friends and colleagues, along with chairs to go in them.

Bamboo Experimental “Basketchair” by Olav Hammarstrom. 10 February 1956. Courtesy of Cranbrook Archives.

Furniture design was also the focus of another Academy affiliated designer, Pipsan Saarinen Swanson. Working in partnership with her husband, architect J. Robert F. Swanson, Pipsan typically designed the interiors while he designed the structure and exterior.

Chair designed by Pipsan Saarinen Swanson. December 8, 1945. Photographer: Harvey Croze. Courtesy of Cranbrook Archives.

But Robert Swanson also designed furniture. Perhaps the most surprising thing I learned was that Swanson invented a ‘Stackable Chair,’ patented in 1957. A form we take for granted nowadays, these chairs can still be found in many buildings and classrooms on Cranbrook’s campus.

The “Stackable Chair” by J. Robert F. Swanson, 1957. Courtesy of Cranbrook Archives.

It was a great pleasure to share these archival stories with our guests and to explore Cranbrook’s part in the story of the chair. In the process I learned to see an everyday thing in a new light and how creativity can transform the ordinary into the extraordinary. 

–Laura MacNewman, Associate Archivist, Cranbrook Center for Collections and Research

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25

Jun

Exploring Africa with Dr. Hatt

In the summer of 1961, Dr. Robert Hatt, Director of Cranbrook Institute of Science (CIS) from 1935 to 1967, took a field trip to Africa to study small mammals in South Rhodesia (now Zimbabwe). Using his travel journals, photographs, and his published articles, we can follow his field work, analysis, and conclusions quite closely.

On his trip he kept one scientific journal and one for general observations from region to region, which provides a rich source for social, political, geographical, and anthropological insights into the region’s society.

Dr. Hatt and his wife, Sue, set off for Africa on July 1, 1961, traveling from New York to Dakar then through Ghana, Nigeria, and the Congo, arriving at the Atlantica Ecological Research Station (AERS) in Salisbury, (now Harare, Zimbabwe) on July 21st.

CISB5117b
Dr. Robert Hatt and his wife, Suzannah at the Atlantica Ecological Research Station in South Rhodesia, now Zimbabwe. August 1961. Courtesy of Cranbrook Archives.

Upon arriving at Salisbury airport, they were met by Rudyerd and Louise Boulton. Rudyerd, an American ornithologist and the Director of AERS, had invited Hatt to undertake the study with financial support from the New York Zoological Society. Hatt began his field study journal at this point, writing,

“The house is charming, stone walled, 1 storey, good garden beyond. The lab building attached still under construction but RB had my desk set up and equipped—a dozen volumes on mammals in a book shelf, ready to work. RB & I went out with my collector, Kenny, and made an incomplete circuit of the property, setting 15 Sherman traps out near stream.”

Journal #44, Africa. Robert T. Hatt Papers (1999-14)
Atlantica Ecological Research Station, South Rhodesia (now Zimbabwe). July 1961. Courtesy of Cranbrook Archives.

It is fascinating to see his research data in its raw form, which can be compared with his account in the CIS newsletter and a more formal and scientifically dense report in a published journal, later reproduced in Zoologica.

Hatt studied the small mammal population of Zimbabwe from July 21 until the beginning of September, similar to the research he conducted in Michigan and other regions (his doctoral dissertation was on a type of red squirrel). In Zimbabwe, he contributed to an understanding of the local fauna, which presents a nuisance to agriculture and animal husbandry.

With assistance from his wife, he captured mice, rats, shrews, and elephant shrews which were measured, weighed, and marked in the ears with a serial number to recognize them if recaptured. In the first three weeks of field work, they had marked and released over 150 animals with 65 recaptures, some recaptured 3 or 4 times.

Journal #44, Africa. Robert T. Hatt Papers (1999-14). Courtesy of Cranbrook Archives

Hatt variously notes these small mammals as generally uncooperative with the study, and remarks,

“This matter of ear marking is not to the animal’s liking and despite my use of rubber gloves and plastic handling boxes, rare is the morning in which I am not given some identifying perforation of my own by their sharp teeth.”

Cranbrook Institute of Science Newsletter, Vol. 31, No. 2, October 1961, p.13
Dr. Robert T. Hatt and his assistant, Kenny, handling mice. August 1961. Courtesy of Cranbrook Archives.

Hatt describes the landscape of the 150-acre Station as a combination of grassland and Brachystegia woodland, noting the prevalence of “picturesque kopjes” which provided good lookout sites and defensive structures for Bushmen and Bantu prior to the British colonial settlement of Salisbury in 1890. Most interesting are the “Bushmen paintings” that evidence early occupation of the area. One location, Somerby Farm, is recorded both photographically and in his manuscripts. This group of paintings indicates the presence of elephants, hippopotamus, buffalo, hartebeest, kudu, and reedbuck.

Somerby Farm Cave Paintings, South Rhodesia (now Zimbabwe). August 1961. Courtesy of Cranbrook Archives

The Hatts left Salisbury on September 4th, heading first to Arusha, Tanzania; then to Nairobi, Kenya; Uganda; Khartoum, Sudan; and finally to London.

Hatt’s small journal includes his observations along the way and his comments include the cockroaches in their first hotel bathroom, types of trees, cocoa tree disease, termites, religious missions, types of goats, museums, meetings, markets (and what was for sale in them), local people, anthropological marks of beauty, and signs on shops and wagons. The latter include “Aim High,” “Do Good,” “Still it makes me laugh,” “Give all to God,” and “Forget me Not.”

One comment on his journey from the Ivory Coast to Accra made me smile, as I could relate to the experience of plane food:

“Our plane, DC-3, was “First Class” and we were obliged to pay $50 extra for upgrading our ticket (Nigerian Airways). All we got for it was one whiskey and a sandwich which I wouldn’t eat.”

Journal #43, Africa. Robert T. Hatt Papers (1999-14)
Kiva Volcano and Travelers’ Rest in Kisora, Uganda. September 1961. Courtesy of Cranbrook Archives

Often archives hold information on individuals, institutions, and society that were not the original purpose of the document, and this is true with Hatt’s Papers. His field journals yield rich information not only on his process of data collection and analysis, but they also provide a lot of description of human geography and regions that he visited, as well as biographical insights into Hatt himself. The CIS collections are a wonderful resource for many avenues of study, and we would welcome researchers to come and explore these wonderful and valuable resources.

—Laura MacNewman, Associate Archivist, Cranbrook Center for Collections and Research

Editor’s Note: This Sunday, join the Center for a fascinating discussion with Elizabeth Rauh, Assistant Professor, Modern Art and Visual Cultures, American University in Cairo for her talk, “Iraq en Route: A Photographic Journey, 1952-1953.” Rauh has conducted a year-long study into the photographs Dr. Hatt took on his 1952 trip to Iraq, and her presentation will weave together Hatt’s images with the history of both ancient and mid-twentieth century Iraq.

References

Hatt, Robert Torrens. The Mammals of the Atlantica Ecological Research Station, Southern Rhodesia, reprinted in Zoologica, Scientific Contributions of the New York Zoological Society, vol.48, issue 2, Summer 1963

Hatt, Robert Torrens. ‘Hunting Africa’s Smallest Game,’ Cranbrook Institute of Science Newsletter, Vol. 31, No. 2, pp.10-14

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Archives/Cranbrook Institute of Science

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16

Apr

Observing Landscapes: Topography and Photogrammetry

One of my favorite items in the collections of Cranbrook Archives is George Booth’s hand drawn map of Cranbrook, which he created over a 24-year period between 1904 and 1928. It is the earliest topographical record of Cranbrook and visually documents his ideas and plans for developing the landscape. In 1951, George’s son, Henry, created annotations to accompany the map, which are useful both in deciphering the map and identifying locations. Henry’s notes on what was envisioned and what was implemented during those early years, are a good starting point from which to venture into the manuscript collections for verification.

Cranbrook Map drawn by George G. Booth between 1904 and 1928.
Courtesy of Cranbrook Archives

As Cranbrook’s landscape evolved from a family estate into a center for art and education, the means of recording and viewing the topography was assisted by developments in aerial photography, known as photogrammetry. Talbert Abrams, a native of Michigan, is regarded as a key contributor to this field of photography, as he founded the Abrams Aerial Survey Corporation in 1923. The earliest aerial photograph of Cranbrook I could locate is from circa 1918.

Aerial photograph of Cranbrook estate and environs, circa 1918.
Courtesy of Cranbrook Archives

In the Cranbrook Photograph Collection there are many aerial photographs taken by Abrams, as well as other photography firms, ranging from the 1920s through the 1990s. Since the purposes of aerial surveys are manifold, correspondence provides some insight into why they were commissioned and how they were specifically used, for example, as publicity and advertising. In 1932 Cranbrook’s public relations manager, Lee A. White, engaged Cranbrook School Headmaster William Stevens to select an image for the coming year’s brochure, and aerial views appear in all the early Cranbrook brochures. Aerial surveys have also been used to assess and understand the landscape prior to making a change to it. This was the case in 1961, when a topographic map and aerial photography were requested for the Off-Street Parking Study.

Letter from Keith A. Smith to Arthur B. Wittliff, November 1961.
Courtesy of Cranbrook Archives

Correspondence between Arthur Wittliff, Secretary for the Cranbrook Foundation Board of Trustees, and Abrams Aerial Survey Corporation, provides intriguing details about the scale of the photography and the material base of the prints. The images below are from a December 6, 1961 set of 12 double weight velvet prints of aerials covering 1 square mile at a scale of 1 inch per 600 feet.

Aerial photograph ASP-5 taken by Abrams Aerial Survey Corporation on 6 December 1961.
Courtesy of Cranbrook Archives

ASP-5 (above) shows the intersection of Cranbrook Road and Lone Pine Road, and includes Kingswood School and Lake, the Institute of Science, Cranbrook House, Brookside School, Christ Church Cranbrook, and the Academy of Art and Academy Way. ASP-10 (below) shows another view of Cranbrook and its environs, encompassing the Institute of Science, Academy of Art, and Cranbrook School.

Aerial photograph ASP-10 taken by Abrams Aerial Survey Corporation on 6 December 1961.
Courtesy of Cranbrook Archives

When looking across the topographical history of Cranbrook from George’s map through aerial photographs, it is always fascinating to discern the changing landscape alongside the features that are unchanging. And, for me, the great inspiration of George’s map is that, although each individual project necessitated getting into the weeds and meticulous details, his ideas were always guided by situating them within a bigger picture.

—Laura MacNewman, Associate Archivist, Cranbrook Center for Collections and Research

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Archives/Brookside School/Christ Church Cranbrook/collections/Cranbrook Academy of Art/Cranbrook Art Museum/Cranbrook Center for Collections and Research/Cranbrook Educational Community/Cranbrook House/Cranbrook House and Gardens/Cranbrook Institute of Science/Cranbrook Kingswood Middle School for Girls/Cranbrook School/George G. Booth/Greek Theatre/Images/Kingswood School/Pavilion

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