Cranbrook’s founders George and Ellen Booth loved to travel, collecting memories and mementos wherever they went. With Europe at war in 1939, they headed south—way south!
The Booths explored Mexico from the ancient Mayan ruins of Chichen Itza to bustling Mexico City. Along for the journey was their nurse and traveling companion, Nellie Beveridge. We’re lucky Nellie was there—her camera documented the journey. Unlike other trips the family made, where we can reconstruct detailed itineraries through letters, postcards, and even menus in Cranbrook Archives, there’s not a lot of documentation about this trip other than Nellie’s slide images:
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Two years later, in the Spring of 1941, George, Ellen, Nellie Beveridge, and Nellie’s camera set sail from New York City aboard the Grace Line South American Cruise. The six-week journey started in Barranquilla, Colombia; moved through the 44-miles of the Panama Canal; and down the South American coast, stopping in Ecuador, Peru, Chile, and across land to Buenos Aires.
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Looking closely at the photographs, we see highlights of the trip included a ride on one of the many funiculars of Valparaiso, Chile, visits to more ancient sites, museums, and markets, and a journey on “the Chair,” a hand-powered lift in the port of Mollendo, Peru.
Inspired by the Booth’s adventures, for this year’s Holiday Splendor event at Cranbrook House we’ve brought together a selection of slide images and items from the 1939 and 1941 trips, along with objects from Latin and South America held at Cranbrook Institute of Science and folk art decorations from Mexico and Peru.

Mr. Booth’s Original Office decorated for Holiday Splendor, 2019. Photo by Daniel Smith, CAA ’21.
On both trips, Mr. Booth likely collected souvenirs, one of which, a Peruvian decorated gourd, is on display. On his return to Michigan, it would seem Booth was inspired to collect more Pre-Columbian art from dealers in New York and San Francisco for his burgeoning Cranbrook Academy of Art Museum, which opened in its current building in 1942.
Working with Anthropology Coordinator/Museum Educator Cameron Wood at Cranbrook Institute of Science, Leslie Mio and I were able to study a number of fascinating pieces that Booth collected for the Art Museum and Institute, and see other works of art, domestic objects, and pieces of ancient and modern life from the countries the Booths traveled through. (In the 1980s, the Art Museum transferred many of its ancient pottery and anthropological items to the Institute of Science).

Nazca double-spout-and-bridge vessel with mask decoration; Pre-Columbian double-chambered jar from Panama; and carved and painted wooden toys of people and llamas from Peru, 1940s. Photo by Daniel Smith, CAA ’21.
One of my favorite pieces we selected from the Institute is a double-spout-and-bridge vessel with mask decoration from the 2nd—4th century by the Nazca people, who lived in what is now Peru. The Nazca culture (100BC-800CE) is characterized by its beautiful polychrome pottery, painted with at least 15 distinct colors. Their vessels were constructed by the coil method and then decorated with a multicolored slip before the vessels were fired. This allowed for bright and permanent colors, and the images served as a way of recording stories for a people without a written language. The sheen of the vessel was enhanced by burnishing after it was fired. This type of vessel was used for ritual purposes, as they are most often found in graves.

The Peruvian decorated gourd (front center-left) collected by Mr. Booth is on display with ancient and 20th-century objects generously on loan from Cranbrook Institute of Science. Photo by Daniel Smith, CAA ’21.
George Booth would have seen pieces like the double-spout-and-bridge vessel on his travels through Peru’s museums, galleries, and archaeological digs. However, this piece was purchased from an American dealer after he returned home. Another, much larger piece, is in the Nazca style but dates to the 1940s and was also purchased by Booth for the museum. It is interesting to see how the ancient, Pre-Columbian pieces and the modern Peruvian works share similar styles, forms, and motifs.


The mantle in the office, featuring Mexican hojalata (tin artwork) candelabra Christmas trees and Peruvian retablo. Photo by Daniel Smith, CAA ’21.
After Spanish invasion and colonization, indigenous cultures and design became mixed with Catholicism. Today, the most prominent decor at Christmastime in South America is the nativity. Retablos, a reverent diorama-altar typical of the Ayacucho region of Peru, combines Catholic imagery with indigenous style and stories, and have been made throughout South America since colonial times. Our retablo was purchased through UNICEF Market, helping to support artisans and charity work in Peru.

The mantle in the office, featuring Mexican hojalata (tin artwork) and a handmade woven bicyclist. Tin art has been popular in Mexico since the 1500s. Photo by Daniel Smith, CAA ’21.
The ornaments on the tree and along the mantel include hand-carved gourds and clay nativities from Peru, along with painted ceramic candle holders, tin animals, and hand-woven bicyclists from Mexico. These are all types of small souvenirs the Booths would have seen on their travels. In fact, there is a stall selling very similar gourd ornaments in one of the images Nellie took!

Four Peruvian pottery figures of musicians from the 1940s and models of Mexican castillo (castle) firework frames. Fireworks have been popular for patron-saint festivals and holidays in Mexico since the mid-19th century. Photo by Daniel Smith, CAA ’21.
Leslie and I are grateful to Cranbrook Institute of Science for loaning objects from the areas of the Booths’ trips; to Deborah Rice in Cranbrook Archives for scanning all the great images (you can see more here); and to Michael Sinelli, Gerhardt Knodel, and Kenneth Gross for sharing pieces of Mexican and Peruvian folk art from their own collections to help make our room a festive, holiday scene!
–Kevin Adkisson, Curatorial Associate
PS: There is one letter from George Booth to his son, Henry, where he writes about Mexico from Los Angeles: “Having passed out of the desert Mexican influence I find I am still greatly impressed with all I saw…I don’t like the bugs of Yucatan…the spots stay with you some time…, however a real traveler never lets such little things bother them–and with it all it in no way distracts from my good opinion of the Country–its history and the people of to-day.”
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