The Gothic Grotesque: Have Confidence, Enter the Sanctuary

When I was asked to gather archival materials related to Cranbrook in Kent, England, a short series of correspondence in the Henry Scripps and Carolyn Farr Booth Papers particularly caught my notice. Written to Henry Scripps Booth, the letters discuss a stone from St. Dunstan’s Church in Cranbrook, Kent, and its overseas delivery to Christ Church Cranbrook. I became quite curious about it.

Carved coign from St. Dunstan’s Church, Cranbrook, Kent, at Christ Church Cranbrook. Laura MacNewman, photographer. Courtesy of Cranbrook Archives.

One handwritten letter in the correspondence was rather difficult to decipher, but once I got the pattern of it, it helped me begin to comprehend the story.

In July 1930, St. Dunstan’s Vicar, Rev. Swingler, acknowledged a request from Booth for a fragment of the church which could be placed in the chapel of the same name at Christ Church Cranbrook.

It was July 1931 before Rev. Swingler wrote again to inform Booth that the stone was ready for dispatch. He explained that the Church Council had welcomed the idea and directed the Fabric Committee to select a stone, which they had, but that the Secretary had forgotten to inform Booth until then, a year later, and it was already on its way!

The forgetfulness of the Secretary and finding appropriate shipping arrangements for such an unusual commodity had caused quite a delay, to which Rev. Swingler writes,

“I am sorry that the matter has not been dealt with more speedily but old Cranbrook has hardly yet learned modern methods of business, as perhaps you know.”

St. Dunstan’s Church, Cranbrook, Kent. Kevin Adkisson, photographer. Courtesy of the Center for Collections and Research.

He goes on to describe the provenance of the stone, at least as far as he could tell. A fifteenth century carved coign (an architectural term for a “projected corner”), it once formed part of the string course (a projected band of stone) which runs at the base of the battlements of the church nave. The course includes a series of grotesque heads, some of which were pierced for waterspouts. A grotesque, common in medieval church architecture, is a decoratively carved stone used to ward off evil spirits and to signify the sanctuary and safety of the church. On inspecting an historic photograph of the church, I could identify similar stones at the top of the drainpipes and around the tower battlements.

St. Dunstan’s Church, Cranbrook, Kent, July 1901, with grotesques in situ. Courtesy of Cranbrook Archives.

Rev. Swingler had first seen it laying in the churchyard and surmised that it had not been replaced during past repairs. He doesn’t mention why they selected that particular stone, but one could conjecture that it was because it was no longer part of the fabric of the church building and hence was available to be gifted to Christ Church. He notes that it is probably of Hartley stone, which was quarried in the Parish.

Henry Scripps Booth contributed great efforts to building relationships between the old and new Cranbrooks by establishing and maintaining connections between the two churches. The grotesque that arrived at Christ Church more than 90 years ago is an artifact that tells just one story of his efforts. From St. Dunstan’s of old Cranbrook, known as the “Cathedral of the Weald,” to St. Dunstan’s of Christ Church Cranbrook, the carved coign continues to herald sanctuary and give confidence to those who enter.

Laura MacNewman
Associate Archivist, Cranbrook Center for Collections and Research

Editor’s Note:
To learn more about Cranbrook in Kent and its part in the history of Cranbrook, Bloomfield Hills, register for Kevin Adkisson’s upcoming lecture, Uncovering Cranbrook: Two Pilgrimages to Kentish Cranbrook and join us for this year’s fundraiser: A House Party at Two Cranbrooks.

A New Collection: The Carl and Annetta Wonnberger Papers

Cranbrook Archives is pleased to announce that the Carl and Annetta Wonnberger Papers are open for research. The collection contains biographical materials documenting their early life and education, a large series of personal correspondence between Carl and Annetta during their courtship, materials relating to Carl’s tenure as teacher and administrator at Cranbrook School, their involvement in establishing and directing the Cranbrook Theater School, as well as Carl’s involvement in outside organizations.

Performance Poster, 1950. Courtesy of Cranbrook Archives.

Carl and Annetta Wonnberger were fixtures at Cranbrook for well over half a century, raising two daughters on campus (Jo Anne and Nancy, Kingswood ’48 and ’53 respectively) and making significant contributions to Cranbrook School (Carl even wrote their fight song!) and community theater arts. They both received Cranbrook’s highest honor, the Founders’ Award, and Annetta had a day (July 17) named after her by the City of Bloomfield Hills.

They arrived at Cranbrook in September 1929 when Carl took the position of English teacher at Cranbrook School. The following year, Carl became the Head of the English Department, a position which he held until 1967 when he retired from Cranbrook and became Professor of English Language and Literature at Eastern Michigan University.

Carl and Annetta Wonnberger with Eva Le Gallienne and Joe Schildkraut. 1945. Harvey Croze, photographer.

Annetta helped Carl start Ergasterion (Cranbrook School’s drama club) in 1931. She created costumes, built and painted sets, applied make up, and played female roles in all boys’ productions. Annetta was also one of the founders, with Henry Scripps Booth and Brookside Schools Headmistress Jessie Winter, of St. Dunstan’s Theatre in 1932.

Together they founded Cranbrook Theatre School (CTS) in 1942 with the first season held in the Greek Theater. The mission of the school was to provide a full liberal education through theater training including voice and diction, phonetics and language, development and control of the body, literature, history, philosophy, design, and technical science. Carl and Annetta taught theatrical training so as to provide experience in teamwork, good sportsmanship, and dialog. They celebrated theatrical training as a wonderful developer of personality.

Carl and Annetta Wonnberger Papers (1991-14). Box 19 Folder 10. Courtesy of Cranbrook Archives.

The bulk of the Wonnberger Papers relates to their involvement with Cranbrook Theatre School, comprising administrative materials as well as many scripts, announcements, and performance programs.

Alice Shaw, head director, discusses a staging problem with Carl Wonnberger. July 24, 1953. Harvey Croze, photographer. Courtesy of Cranbrook Archives.

Theater performances, themselves, are well documented by audio-visual formats including photographs, slides, and motion picture film. This collection provides a rich study of a fascinating facet of Cranbrook’s performing arts legacy, and a theater program that is still going strong today.

Laura MacNewman, Associate Archivist, Cranbrook Center for Collections and Research

Documenting Art and Architecture (and Appointments) at Cranbrook Campus

I have mentioned in the blog before that I am working with Center Director Gregory Wittkopp and Center Curator Kevin Adkisson on reviewing all fourteen of our cultural properties collections (over 9,000 objects), reviewing the data already on file and adding as much additional information about each object as we can.

The most recent collection I have been working on is Cranbrook Kingswood Upper School – Cranbrook Campus (f.k.a. Cranbrook School for Boys). The current campus buildings, classrooms, and staff offices, all had the potential to contain cultural properties (historic objects). And many that we visited did!

When I researched the Cranbrook Kingswood Upper School – Kingswood Campus (f.k.a. Kingswood School for Girls), I was fortunate to have the “Kingswood School Cranbrook Inventory of Equipment and Supplies.” It recorded the purchases and payments made from 1930-1938 for the outfitting of the school. It proved invaluable in locating quantities and makers of objects.

There had to be an equivalent for Cranbrook Campus?! Unfortunately, not that I had yet seen.

I only had a 1952 Inventory which listed fixed items, like light fixtures; and “movable” furniture and fixtures, like chairs, tables, desks, artwork. This was a great resource, but it did not always give me the makers or artists. Undeterred, I started searching in Cranbrook Archives, the “little gem” at Cranbrook, to borrow a phrase from Frank Lloyd Wright.

In Box 43, Folder 11 of the Cranbrook Foundation Office Records were the “Building Costs for Cranbrook School from 1926-1946.” And then, I saw it. A small black book labeled “Cranbrook School Book.” Could it be what I was looking for?

“Cranbrook School Book.” Cranbrook Foundation Office Records, 1981-05. Cranbrook Archives, Cranbrook Center for Collections and Research.

Inside were listed payments made to the builder Wermuth & Son and to the W. J. Sloane Company for furniture. It listed the artists who painted, carved, and outfitted the school, as well as contractors who installed various materials in the buildings.

These entries were great, but what else would it lead to? The answer: the “Cranbrook Schools” series in the Cranbrook Architectural Office Records.

Many of the folders were labeled “Cranbrook School correspondence, Wermuth & Son” with dates. The “Cranbrook School Book” had given me an idea of what to look for. Who Wermuth and the Cranbrook Architectural office (and sometimes George G. Booth himself) were corresponding with was the key. Inside were letters from vendors of tiles, furniture, stained glass, stonework, mirrors, mattresses, windows, everything needed to build a well-appointed school.

Here are just a few examples:

  • Copies of blueprints for furniture made by W. J. Sloane Company’s “Company of Master Craftsmen,” many of which were selected for Cranbrook.
  • A letter from L.A. Sielaff & Co. indicating it was contracted to carve the wood ornaments on the Geza Maroti-designed doorcases outside the Library
  • A letter from the Cranbrook Architectural Office to Wolverine Stone Company, awarding them the contract to carve the Maroti-designed overmantel in the Library
  • Letters, and a hand drawing to the Swedish Arts & Crafts Company, the American representatives of Orrefors, makers of the Dining Hall light fixtures
  • A note comparing costs for tiles from Pewabic Pottery verses Nemadji Tile & Pottery Co. (a new maker name for me)

Next up, Cranbrook Campus’ custom light fixtures! I can already hear Kevin’s words in my head . . .

. . . Cranbrook light fixtures are all around campus. There are multiple types of the light fixtures. These were designed by architect and former Head of the Architecture Department Dan Hoffman. He was the architect-in-residence who probably did more to revive the tradition at Cranbrook that was so such a passion project of George Booth and Eliel Saarinen . . .

Leslie S. Mio, Associate Registrar, Cranbrook Center for Collections and Research

p.s. For more on Cranbrook Campus, check out these videos by Center Curator Kevin Adkisson:

Cranbrook Behind the Scenes: My Senior May Experience

Ms. Rice warned me that the first week of my Senior May Project would be hectic and slightly crazy, and it definitely was, but in the best possible way! Being a lifer at Cranbrook, I have learned a lot about our amazing campus over the years, but nothing could have prepared me for the intensely interesting and extremely entertaining Senior May opportunity I have encountered at the Center for Collections and Research.

Riya Batra on set in Saarinen House for the Susan Saarinen interview. Photo by Nina Blomfield.

I joined the department in the week prior to A House Party, the Center’s annual fundraiser, this year honoring Loja Saarinen. Within minutes I was fully immersed into the event preparation. From unboxing the beautifully printed mugs to sitting in on engaging interviews, I was able to experience and assist in a variety of tasks that made me feel like I was actually contributing, even though my contribution was likely quite small in the grand scheme of things.

Riya as Susan Saarinen’s camera stand-in. Photo by Nina Blomfield.

One moment I will never forget was driving Susan Saarinen back to her hotel, after her interview for the film, and seeing an actual dress created by her cherished grandmother Loja. Where else in the world would I ever get to experience something like this?

Leslie Mio packs up the dress by Loja Saarinen. Photo by Riya Batra.
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Traditions from the Weavers

Does your family have a certain pose that they always do for a family picture? My cousins and I always had to stand or sit by the same log at our cottage each summer to get a group picture. Even when the log had disintegrated, and we were all adults, we still stood in the same spot to take the picture.

The Swedish weavers of Studio Loja Saarinen were the same way. After every rug was completed, they would unroll it behind the studio, lay it on the lawn, and pose at the end. This not only documented their work, but also served as a record of who worked on each piece. In Cranbrook Archives, we have a few examples of these images.

Cranbrook Academy of Art Rug No. 14

This rug lay in the center of the Studio Loja Saarinen Weaving Room. A flatwoven rug with stylized meanders in the border, and an elegant color scheme of dark browns, blues, and beiges, in form, structure, color, and design it shows the contemporary style of Swedish weaving that would become the foundation of Studio Loja Saarinen’s work.

Cranbrook Academy of Art Rug No. 14, designed by Maja Andersson Wirde and woven by Lillian Holm for Studio Loja Saarinen, 1930. CAM 1955.2. Photographer James Haefner.

This was one of the first rugs executed under the “Design and Supervision” of Maja Andersson Wirde, who was Loja’s right-hand-woman from 1930 to 1933. The rug is actually a variation of a design Wirde made for the 1925 International Exhibition of Modern Decorative and Industrial Arts in Paris (the “Art Deco” World’s Fair).

When Wirde wrote to Cranbrook’s secretary from Sweden before immigrating, she said she would bring along prepared designs and wool and linen yarns to be able to get started right away. She certainly did! Below, you can see Wirde and possibly Lillian Holm and Ruth Ingvarsson holding up the rug behind Studio Loja Saarinen just months after their arrival to Cranbrook.

Studio Loja Saarinen weavers with Rug No. 14 behind the Cranbrook Arts and Crafts Studios, 1930. Courtesy Smålands Museum, Sweden.
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Let’s Beguine Again: A Syllabus for Music and Dance

This year the Center is celebrating the life and work of Loja Saarinen for our House Party fundraiser. Lynette Mayman’s post on 1930s fashion offered an excellent guide to dressing à la mode for this historically themed evening event, while highlighting Loja’s freedom and creativity in celebrating her own authentic style. Being curious about the events to which such attire might be worn, I looked to the Kingswood School records to explore its history of music and dance events during that era.

Kingswood School Annual Dance Book, 1932. Courtesy of Cranbrook Archives.

From the abundance of programs and ephemera, it was clear that music and dance were a valued part of the curriculum and school life, and its purpose was elucidated by the educational philosophy in the school catalogs for the 1930s:

“Music and Dance, two of the greatest social forces, and most closely related in essential nature, are organized in the curriculum under the direction of one department for concurrent purposes… The program of work is such as to encourage the fullest and freest development of individual personality which is the basis for true dramatic and musical expression.”

Kingswood School Catalogs, Kingswood School Records (1980-01)

Formal classes in music theory and social dancing (taught in physical education classes under the direction of Luella Hauser) were augmented by extracurricular activities. These included the Glee Club and various kinds of themed and annual dances, which offered students a variety of ways in which they could learn through participation, as well as recitals by visiting performers, which offered learning through observation and listening.

Program for the Mothers’ Day Tea, May 1937. Courtesy of Cranbrook Archives.

The Glee Club for girls was formed in 1932 for those interested in singing. They performed one concert per year, the first being held on March 11, 1932. The Club would also perform at other events throughout the year, such as the Mothers’ Day Tea and the ‘Carnival,’ which was an informal jamboree of themed gaiety and fun. The first Carnival, on December 10, 1932, was described as one of “grand vaudeville,” including a fashion show that embraced lovely old fashions and lively modern ones.

The 1937 Carnival was a Masque that traced the development of dance from the fourteenth century to the present time, including the Carole, Pavane, Sarabande, Minuet, Gavotte, Waltz, Schottische, Tango, and Fox Trot. The Glee Club sang songs typical of each period, while three jolly spirits, Dance, Play, and Song, presented the dancers.

Invitation to the Ypsilanti Madrigal Club performance, December 1931. Courtesy of Cranbrook Archives.

The first visiting performance was held on December 11, 1931, when the Madrigal Club, a choir of men and women from State Normal College, Ypsilanti, under the direction of Mr. Frederic Alexander, performed as a Christmas gift from Mr. Alexander to Mr. George Booth. The concert of unaccompanied songs and compositions on harpsichord was described as “unusual in character and delightful in content,” and became an annual event at the school.

Other annual visitors included Mildred Dilling, the internationally known harpist, and Cameron McLean, the Canadian baritone who was accompanied by various local pianists, including Detroiter Gizi Szanto. There were also one-time visits by performers such as pianists Stanley Fletcher and Samuel Sorin, singer Marion Anderson, baritone Earle Spicer, and opera singer Alexander Kipnis.

Program of Music printed by Cranbrook Press, April 1932.

Kingswood School Records. Courtesy of Cranbrook Archives.

Celebrated teachers of modern dance were invited to give dance recitals including Ted Shawn, Ronny Johansson, and Martha Graham. Visiting in March 1936, Graham gave a comprehensive recital of her work, leaving us with an autographed program—an archival treasure!

Program for Dance Recital autographed by Martha Graham, March 1936. Courtesy of Cranbrook Archives.

While Graham’s dance was reported in the Kingswood Newssheet as casting aside, “all old standards of beauty and grace,” through her use of angles and quick movements rather than the legato rhythm of conventional dancing, her philosophy of the dancer speaks poetically to the purpose of the 1930s Kingswood curriculum for music and dance—drawing out the essence of the individual through social artforms:

“You traverse, you come to the light, you work, you make it right… you embody within yourself as much curiosity, use that curiosity and avidity for life … and the body becomes a sacred garment – it’s your first and your last garment, and as such it should be treated with honor, and with joy, and with fear too, but always with blessing.”

Martha Graham, Martha Graham on Technique

As we celebrate the life and work of Loja Saarinen this year, we celebrate her as immigrant, entrepreneur, designer, and fashionista. Please join us for the Virtual Film Premiere as we support and acknowledge the work of the Center at our House Party, May 21, 2022.

Laura MacNewman, Associate Archivist, Center for Collections and Research

Behind-the-Scenes: Bringing Art, Science, and History to Cranbrook’s Tables

Eric Perry photographs work from Megha Gupta (CAA Ceramics 2023) alongside collections from the Frank Lloyd Wright-designed Smith House and eggs from Cranbrook Institute of Science.

If you walked into Cranbrook House, Saarinen House, or Smith House this week, you might have noticed some surprising guests have arrived at the table. Your Center for Collections and Research team have been busy installing Brought to the Table, the fifth intervention of new work by Cranbrook Academy of Art students and Artists-in-Residence in our three historic homes.

This year’s virtual exhibition is a Cranbrook-wide collaboration that brings site-specific work from across the Academy’s eleven departments into conversation with objects from Cranbrook’s Cultural Properties, Art Museum, and Institute of Science collections.

Kiwi Nguyen (CAA Metals 2023), Iris Eichenberg (Metals Artist-in-Residence), and Kevin Adkisson (Center Curator) strategize in the Saarinen House studio.

Brought to the Table engages with the long tradition of functional art at Cranbrook and pairs new works of art with objects from the Cranbrook collections made for dining tables, coffee tables, desks, or side tables. Before the exhibition kicks off at the Virtual Opening and Lecture on March 27th, I’d like to give you a sneak peek at the exhibition process.

This was my first experience curating contemporary art and I was grateful to learn from my capable co-curators, Metalsmithing Artist-in-Residence (AIR) Iris Eichenberg and Center Curator Kevin Adkisson.

From planning with Kevin and Iris; coordinating with our wonderful Academy artists; selecting objects with colleagues at the Institute of Science and Art Museum; installing with the help of students; and assisting with photography, this exhibition took me all over the Cranbrook campus.

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The Art of Simplicity: Bonawit’s Grisaille

The clerestory windows designed by G. Owen Bonawit in the nave of Christ Church seem to be one of the least described elements of the church’s artwork. The work was negotiated and subcontracted through architect Oscar H. Murray at Bertram Grosvenor Goodhue Associates rather than commissioned directly through George G. Booth. Consequently, there are few documentary vestiges of the artist’s process in our records.

The windows can be studied through other materials held by the Archives, including architectural drawings, photographs, and the records of a window restoration project which commenced in 1993. In 1995, the Thompson Art Glass company made rubbings of the window for the purposes of identifying their care and preservation needs.

There are seventeen grisaille clerestory windows in the nave and chancel at Christ Church, which were analyzed as part of this stained-glass restoration project. They are made of clear antique glass upon which minute floral detail is painted and accentuated by the addition of small amounts of colored glass. In the chancel, there are two lancets and tracery of nine panels supported by T-bars including one ventilator panel. In the nave, they are comprised of three lancets and tracery with eight panels, with ventilator panels making up the bottom row.

Detail from Architectural drawing of Christ Church Cranbrook, North Elevation. April 30, 1925. Drawn by J.E.M./Oscar H. Murray, Bertram Grosvenor Goodhue Architects. [AD.10.33]. Courtesy of Cranbrook Archives.

Grisaille, literally meaning ‘to grey,’ is a type of stained glass that is mostly monochromatic, with a silver or grey tone being painted onto the finished glass. The purpose of the plainness of grisaille is twofold: they let more light into the space both literally and metaphorically in that they were intended to limit distraction from meditation.

The grisaille stained glass style is thought to have originated in French Cistercian abbeys after a prohibition on colored glass issued by St. Bernard of Clairvaux in 1134 in accordance with their charism of simplicity. St. Bernard, the master of paradox, also banned the use of figurative decoration according to the First Commandment of no graven images. Under his guidance, the Cistercians seek the face of God, a theological anomaly that produces an exquisite spiritual discipline and religious practice through which the monk contemplates holiness by virtue of continually recognizing the poverty of their thoughts and feelings when weighed down by seeking to satisfy worldly desire. The style often employs natural or geometric patterns, much like a labyrinth.

The windows can best be observed by sitting in the aisle stalls of the nave, which are in themselves an unusual feature otherwise only found in Oxford college chapels. The walls of the nave were originally intended to display memorials and artwork, but the latter idea was revised due to the objection that it would bring a museum feel to a house of worship.

Aisle stalls in left side of sanctuary. June 23, 1946. Photographer, Harvey Croze. Courtesy of Cranbrook Archives.

Added in 1930, the aisle stalls offer a fine perspective from which to observe the grisaille, and Bonawit’s elegant craftmanship brings with it a history of monastic inspired light. Since a life without beauty is only half lived, the artistic eclecticism of Christ Church offers all those who enter the opportunity to embrace the other half both in its resplendency and in its simplicity.

Laura MacNewman, Associate Archivist, Cranbrook Center for Collections and Research

Photographing the Rugs of Studio Loja Saarinen

In 2021, the home of Loja Saarinen at Cranbrook Academy of Art, which she shared with her husband Eliel, was designated as a site in the Historic Artists’ Homes & Studios program. As the team at the Center were going through the process of researching Loja, the too-often-overlooked designer of textiles, gardens, and clothing, we were constantly reminded that the rugs created by Loja and her professional weaving studio, Studio Loja Saarinen, were poorly documented in our records.

Studio Loja Saarinen made rugs, window treatments, wall hangings, upholstery fabrics, and more at Cranbrook between 1928 and 1942. Many of the Studio’s largest rugs were made for Kingswood School for Girls between 1930 and 1932. Because of the fragility of the rugs, and through natural wear-and-tear, almost all of the original Studio Loja Saarinen rugs were put in storage at Cranbrook Art Museum in the 1970s and 1980s.

Loja Saarinen, circa 1934. Courtesy Cranbrook Archives.

We have excellent archival records about the operation of the studio, including records of yarn orders and charts of the time spent weaving rugs (it was a lot!). But the rugs are very large, and often, we only had black-and-white photographs of the rugs on the floor in the 1930s. Color photographs were limited to poorly distorted slides, or photographs of portions of the rugs taken on early digital cameras while the rugs were half-rolled-up in storage.

We had almost no ‘born digital’ high-resolution photographs of Loja’s work–these are the best kind of photographs for sharing her work in slides, online, or in print. The lack of excellent, high quality images limited not only how we at Cranbrook understood and shared Loja’s legacy, but also made it difficult for students or scholars researching Loja Saarinen to get a complete sense of her artistic output.

This winter, as the Center prepares for our next fundraiser, A House Party at Cranbrook Celebrating Loja Saarinen on May 21, 2022, it has become mission-critical to get better documentation of Studio Loja Saarinen’s rugs.

Enter in our latest project!

On January 7, 2022, photographer James Haefner and his assistant Erik Henderson, with the help of Center Curator Kevin Adkisson, Center Associate Registrar Leslie Mio, Cranbrook Art Museum Registrar Corey Gross, Cranbrook Art Museum Head Preparator Jon Geiger, and Jon’s installation crew embarked on a very ambitious project: documenting all the Studio Loja Saarinen rugs in the Cranbrook collections.

First, we had to take the several-hundred-pound rugs down from racks where they are stored, rolled. Then, we covered the floor in clean plastic drop cloths. With a camera bolted via a vise-grip to the ceiling of the Cranbrook Art Museum Collections Wing, and controlled via computer from a remote workstation, we unrolled, photographed, and rerolled over forty works of Studio Loja Saarinen’s functional art.

No detail went undocumented, from weaver’s signatures knotted into the face of a rug, to maker’s labels written and sewn on by Loja herself.

Below is just a fraction of the forty-plus pieces photographed:

It was a joy to unroll and see these pieces up close after knowing many of them for years through black-and-white images. While even these photographs do not do justice to seeing their beauty in person, having such high-resolution photography of Studio Loja Saarinen’s rugs means that future scholars and fans of Loja Saarinen will be able to have a richer understanding of her, and Cranbrook’s, remarkable legacy.

For even more Loja Saarinen, join the Center in person or online on May 21, 2022 for A House Party at Cranbrook Celebrating Loja Saarinen. We’ll be premiering a new, thirty-minute documentary about Loja, produced by the Center, at the event–you don’t want to miss it!

Leslie S. Mio, Associate Registrar, and Kevin Adkisson, Curator, Cranbrook Center for Collections and Research

Cranbrook’s Great Books (Part II)

In Part I of this post, we explored Cranbrook’s love of the book, from its origins with founders George and Ellen Booth, to the existing special collections at the Archives and Academy of Art. I invite you now to learn of the many rare, valuable, and historical tomes whose existence may be unknown to most or simply overlooked in collections at the Schools, Institute of Science, and two historic homes cared for by the Center for Collections and Research: Saarinen House and Smith House.

Hoey Patch Collection at the Cranbrook School Library. Courtesy of Kate Covintree, Cranbrook Kingswood Upper Schools.

Like the Academy of Art, although not at all on the same scale, books from George and Ellen’s Cranbrook House Library were dispersed to the Cranbrook Schools Libraries, now comprised of five separate spaces. Following the Booth’s example, Cranbrook School Headmaster Harry D. Hoey (1950-1964) and Latin teacher George Patch (1928-1944, Emeritus 1944-1950) donated 120 books from their personal libraries to the School’s library in the 1950s, forming one of several special collections. Known as the Hoey Patch Collection, all of the volumes focus on an aspect of Abraham Lincoln or the American Civil War.

He Knew Lincoln, a fictionalized account written by Ida Tarbell, a progressive journalist, and published in 1907. The book’s custodial history is documented with correspondence from the author, written directly on the inside of the book. Courtesy of Kate Covintree, Cranbrook Kingswood Upper Schools.

Highlights include a First edition of The Life of Abraham Lincoln, the first full-scale biography of the President. Written by newspaper editor J.G. Holland, it was published shortly after Lincoln’s assassination in 1865. Also included is a first edition, two-volume set of the Personal Memoirs of U.S. Grant. Ulysses S. Grant penned his autobiography shortly before his death in 1885 as a means of financial support for his family. It was published with the support of his friend Mark Twain by the Charles L. Webster Company (owned by Twain’s nephew).

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